As a result, we understand that Evaristo’s ‘eu-mulher’ is not the white, bourgeois “I-woman” with whom Cixous identifies93, nor does she conform to Sharpe’s Black mother as “the birther of terror”94. Instead, Evaristo’s ‘eu-mulher’ can be an embodiment of trans*Atlantic time – a figure that pays wakeful homage to her https://juliush854shr8.loginblogin.com/profile